Here are some implicit assumptions that appear to underpin much current Tolkien studies:
Because Tolkien wrote stories the proper study of his work belongs to students of English literature. What is more, himself a Professor of English, the modern day student of English enjoys privileged access to Tolkien’s life and work.
The purpose of this post is to suggest that these assumptions limit and ultimately stultify our engagement with Tolkien. Continue reading →
‘But to the Riders of the Mark it seems so long ago,’ said Aragorn, ‘that the raising of this house is but a memory of song, and the years before are lost in the mist of time. Now they call this land their home, their own, and their speech is sundered from their northern kin.’
The Two Towers, ‘The King of the Golden Hall’
I really want to talk about hobbits. But before I permit myself to do so I am determined to clarify Tolkien’s vision of the lost mythology of the English. For the last two weeks I’ve been struggling here. I now see that the problem arose because I arrived at an original thesis and then encountered a new primary source that, whilst it corroborated the thesis, also demanded its further refinement and development.Continue reading →
Of all the correspondence published in The Letters of J.R.R. Tolkien, letter 131 is probably the most quoted. Around 1951, as he worked to complete The Lord of the Rings, Tolkien wrote to his publishing friend Milton Waldman:
I was from early days grieved by the poverty of my own beloved country: it had no stories of its own … Do not laugh! But once upon a time (my crest has long since fallen) I had a mind to make a body of more or less connected legend, ranging from the large and cosmogonic, to the level of romantic fairy-story… which I could dedicate simply to: to England; to my country.
Edwardian classicists were struck by similarities between the gods of ancient Greece and those of the old North. In her Religion of Ancient Greece (1905), for example, Jane Harrison tells us that Homer’s Olympian pantheon anticipates “the atmosphere of the Eddas”. The reason behind the parallels, the classicists argued, was that the ancient Aegean had been invaded by a prehistoric Germanic tribe, the Achaeans, who had brought their religion with them. The underlying idea was that classical Greek culture sprung from a North European seed planted in Southern soil. Continue reading →